Paul and the Ephesian Christians had a special relationship. For two years they lived together, reasoned together, encouraged one another, and endured much hardship and spiritual warfare for the sake of Christ their Lord.
At the beginning of chapter 19, Luke tells us of the beginning of this special relationship. During his third missionary journey, Paul traveled through Asia and eventually arrived at the region’s capital, Ephesus. There he found some believers whose faith was so much in its infancy that they had not been baptized with Christian baptism (in the name of Jesus Christ). He baptized, discipled, and reasoned with them daily for two years in the hall of Tyrannus.
Spiritual Warfare Raged
Verses 23-41 tell an interesting story of spiritual warfare that the Church apparently experienced more intensely in Ephesus than anywhere else. Demetrius, a silversmith who made idols of Artemis, incited a riot against Paul and the other believers because he was losing business as a result of the spread of the gospel and the conversion of men and women to Christianity. Luke writes, “And a number of those who practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver” (19:19). The craftsmen stood to lose a lot of revenue if the gospel continued to change people’s hearts.
Their riot caused great confusion among the Ephesians. Men and women didn’t know what was going on. And, though they didn’t know the nature nor the reason for the riot, they joined in anyway crying out, “Great is Artemis of the Ephesians!” and dragging Paul’s companions Gaius and Aristarchus into the theater. They were prepared to kill these men until God intervened in his grace when the town clerk stepped up to defend these men and their rights to practice their religion. God brought their deliverance by ordinary means, by an Ephesian clerk who was not a Christian. He often does that kind of thing. He often uses the ordinary to do extraordinary things.
Given this experience, it is easy to see why Paul would later write, “For we do not wrestle (wrastle for us Chester folk) against flesh and blood, but against the rulers…authorities…cosmic powers over this present darkness…spiritual forces of evil in the heavenly places” (Eph. 6:12) to the Ephesian congregation. They knew the reality of this spiritual warfare, the strength of this spiritual enemy. They had experienced it first hand along with Paul. They lived in a war zone. And, so do we.
Though we are not as intimately aware of spiritual warfare as the Ephesians were — though we haven’t experienced a riot because of it, though we often overlook it — it is a very real thing that we encounter every day. Like the Ephesians we must put on the whole armor of God and be prepared to stand against the spiritual forces of the Devil that seek to do us harm. We must be on guard to see and determine the real source of our challenge, hardship, and distraction. We must stand in the Holy Spirit and rely upon Him to bring us victory through whatever means he deems necessary. We must pray earnestly in the Spirit to overcome the wiles of our great adversary.
Paul’s Farewell Encouragement — “Beware of Wolves”
Luke concludes Acts 20 with a story of Paul’s farewell address to the Ephesian elders whom he loved and with whom he’d shared so much of his life. It was tearful and sorrow-filled goodbye. Led by the Holy Spirit, Paul was determined to go to Jerusalem, and he knew that if he went to Jerusalem, that he probably wouldn’t return to Ephesus. He was right. He would never see these beloved folks again.
Paul’s instruction to the elders was simple “care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock…” (20:29). The church is not safe from outside influence nor from twisted men and women who seek her destruction, nor will she be until Christ Jesus should return. We are to always be on guard for there are always wolves ready to pounce and devour the Lord’s sheep. We must guard ourselves with prayerful vigilance and disciplined study of God’s word. We must guard each other by praying for one another, holding one another accountable before the eyes of God, protecting one another, ministering grace to one another, and defending the truth of God against the lies of the Devil.
God does amazing and wonderful things! He is a great and awesome God who brings light into darkness, order to chaos, hope in despair, and life into death. This is no more clearly seen than in his work of saving sinners. The Apostle Paul is proof.
When we first met Paul, he was on his way to Damascus to persecute and kill Christians. He was on a mission to destroy the church. To Timothy he admits, “I was a blasphemer, persecutor, and insolent opponent [of God] …I was the foremost of sinners” (1 Tim. 1:13,15). It doesn’t get any worse than that. He was a bad man.
But, by the time we get to Acts 18, he has become the first and greatest missionary, if not the greatest Christian, the world has ever seen. Where he once sought to destroy Christians, he now seeks to convert, disciple, and strengthen them. Where he once sought to tear the Church down, he now seeks to build her. Where he once organized efforts to stop the spread of Christ’s gospel, he now tirelessly organizes, participates in, and leads efforts to spread it around the world. WOW!
God is On a Mission.
From its beginning to its end, the Bible tells us that God is on a mission to save sinners and to build a people who will worship him and bear witness about him and his glory to the world. That’s what Acts is about. And, it’s especially the case in Acts 18 particularly verses 9-10.
While Paul is in Corinth, he receives a vision from God in which God tells him, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” Notice three things.
First, God has people — “there are many in this city who are my people.” The gospel has not penetrated and permeated Corinthian society yet. In fact, this is the first visit Paul makes to the city. It’s safe to assume that Paul’s visit is the first organized effort to spread the gospel in Corinth. But, God still had people in the city though they may not have known it at the time. God has people whom he has chosen from before the world existed and he works to bring them to himself in grace. Paul is the prime example — a murderer of Christians turned builder of the Church. God has people and he is building them in his mighty grace.
Second, God uses people to build his Church (his people) — “go on speaking and do not be silent.” The primary way that God has chosen, in his good pleasure, to bring men and women to himself is other people. He uses people to tell the story of Jesus and his love. He uses people to minister to others. He uses people to spread his fame throughout the world. Paul was one of those as are all others who have said “yes” to following Jesus.
Third, God promised his presence to Paul — “for I am with you.” Paul’s ministry in Corinth did not go as well as he would have hoped at first. He was reviled, opposed, and violently shaken by the Jews, and he was eventually brought before Gallio the proconsul of Achaia. Paul’s ministry throughout Macedonia can be understood in terms of persecution. He faced it wherever he went. However, while we can understand his ministry that way, we cannot define that way. His life and ministry is defined by the presence of God. Jesus promised his disciples that, as they were going into all the world, he would be with them until the end of the age (Matt. 28:18-20). Paul knew that presence.
Paul is On God’s Mission.
In rereading the story of Acts, I have been amazed by the way in which Paul continues to plod along the rocky path. He goes from Athens to Corinth to Antioch to Ephesus. He encounters one hardship after another, but he is not deterred. He is on a mission for God; he is on God’s mission. In every aspect of his life, he is devoted to reaching his neighbors and those who are far off. That’s the heart of the Christian. The children of the king want what the king wants. Paul had been transformed from a wicked man so that every other man would know that he is not beyond the reach of God’s grace. And, Paul wanted to tell them that.
Is that what I want with my life? Is that what you want? Do we want to be on God’s mission? Are we on God’s mission? Find someone to minister grace to today. Find someone to whom you can tell the story of Jesus and his love. God has promised to be with you as you live on mission for him.
It is not uncommon for us to talk about motivation with people. We’ll talk about what does or does not motivate us — what motivates our children, what we think motivates our politicians or the leaders of our churches or our schools, etc. This is because motivation is important. It is the reason we do what we do; it’s what provokes us to action; it’s what inspires our souls; it’s the cause to which we dedicate ourselves.
In Acts 17, Luke tells us what Paul’s greatest motivation is. It is his desire for the glory of God in Christ to be known throughout the world and for men, women, and children of every tribe and nation to worship the one true God. Reread verse 16 — “Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.” Paul was bothered, broken, burdened over the reality that the Athenians worshipped idols and not God.
His Spirit Was Provoked
Athens was great city full of its great cultural and educational establishments; yet, it was devoted wholly to the worship of false gods. Her people did not revere the God of glory from whom they received their lives and in whom they lived and had their being. This exasperated Paul and brought him to the point of tears (sorrow and anger wrapped in one) because his heart was for the people of this great city to worship God and give him glory.
Here is Paul’s motivation, not just in Athens, but in all of his life. His greatest desire was to spread the fame of the Lord Jesus Christ throughout the world. I have heard, on more than one occasion, that Paul’s greatest motivation was his desire to see people come to Christ because he loved them so. I do believe that he was motivated by his love for people; however, I do not believe that that was his primary motivation. I don’t believe that any motivation other than the spread of the fame and glory of God would have enabled him to endure the hardships of his life. To continue to minister to and love someone who doesn’t love you and is seeking to harm you requires something more than a feeling or commitment to love them. It requires a desire for the glory of God to be revealed in that person’s or that society’s life through gospel transformation. And, that was Paul’s motivation.
Motivation and Heart Transformation
This motivation was not natural to Paul. In fact, his natural motivation was the complete opposite. He wanted to destroy the Christian Church and to persecute and kill Christians while doing it. But, he had an encounter with the risen Lord. His life, which was devoted to destruction and was sure to end in eternal death was given new life and transformation of purpose by the mercy and grace of God. In this experience, he saw the glory of God, and therefore, he wanted that glory to spread across the globe through the lives of men and women.
That’s the heart of a true Christian, isn’t it? We desire to see the glory of God expand and encompass the globe because we have personally experienced the grace and glory of God in our lives. In response to him, we want to see him supremely glorified in all things.
The question that this passage leaves me with as I think through it this morning is simple. What is my motivation in life? Am I motivated to see the glory of Christ spread around the globe? Do I want to see people (even my enemies) come to Jesus so that his glory may be seen, proclaimed, and advanced through gospel transformation in their lives? Do I weep when I look at Chester and the cultural around me because of the idolatry of people’s lives that takes away from the worship and glory of God?
Persecution and hardship are real. Paul faced them in his life as follower of Christ and many others have throughout out the history of the church. As I write, there are many men, women, and children around the globe being persecuted for the sake of our Lord Jesus Christ and for their faith in him. It was not just a reality for the early Christians; it is a reality today.
Imprisoned Without Condemnation
Paul and Silas were dragged into the “marketplace before the rulers” (16:19) in Philippi. There they were accused of “advocat[ing] customs that are not lawful for…Romans to accept or practice” (16:21), judged, sentenced, beaten, and imprisoned.
Why did they receive such a harsh sentence? It was because they had previously met a slave girl who had a spirit of divination that was not from God. And, they cast the demon out; even though, she proclaimed the truth about Paul and Silas, for they were “servants of the Most High God, who proclaim[ed] to [the people] the way of salvation” (16:17). She followed them for many days continually proclaiming this truth.
It may at first appear that this girl was doing a good thing for Paul and Silas. She was a young girl of Macedonia who not only knew their identity and purpose, but was willing to join them in their endeavor. But, was that what was really happening? No. She was a “fortune-teller” who was illumined by a demonic spirit, not the Holy Spirit. As such, she was a distraction for the message and work of Paul and Silas. Instead of lending credence to their ministry she brought ridicule. In addition, God had forbidden fortune-telling to his people in the Old Testament. Thus, allowing her to walk around with them and to be a part of the ministry was sinful.
So, Paul commanded the spirit to come out of her in the name of jesus Christ. It did. This made her owners unhappy. They had lost their cash cow, so to speak. They made money off of her “ability,” and now her ability was gone. She could no longer tell fortunes. There was only one thing to do — create a riot and have Paul and Silas arrested, jailed, and exiled from the city.
Rejoicing in Hardship Brings People to Jesus
While in prison, Paul and Silas join together in singing hymns to God as the other prisoners listened in. Suddenly, the Lord brought an earthquake that caused all the doors of the prison cells to be opened and the prisoners shackles loosed. But, all the prisoners remained inside their cells by the grace of God and at the urging of Paul and Silas. The jailer rushed in and found the surprise of his life — all the prisoners still there. He knew something great had happened, and he knew that Paul and Silas were at the center of it.
At once he asked them, “What must I do to be saved?” Their answer was, “Believe in the Lord Jesus, and you will be saved, you and your household” (16:30-31). He responded in faith, was baptized along with his household, and became a servant of the Most High God.
Paul and Silas were unjustly condemned and sentenced to prison. They were unfairly treated. They were given undue hardship by the hand of the Macedonians. But in God’s sovereign providence, they were placed in the midst of hardship for his glory, their benefit (though its hard to see at the moment), and the salvation of the Philippian jailer and his family. This a beautiful thing.
The way we endure hardships, the way we walk faithfully in the midst of strife, the way we rejoice when our circumstances are anything but pleasant is often the greatest testimony to the glory of God in Christ that our lives can bear. And, it is staggering to see the number of conversions to faith in Christ that God has wrought in people’s lives through the testimony of believers who rejoice and continue to praise God in the midst of hardship and persecution.
Follow Suit and Pray for the Oppressed and Persecuted
You will face trouble. You will face hardship. You may be enduring in one way or other today. Are you rejoicing in it? Can others see that your faith is set in the sovereign and providential God of all glory? Does your endurance of hardship bear witness to your faith in Christ? Be like Paul and Silas: break out into a hymn sing. Let your faith in the supreme God carry your through. And, take a moment to pray for those who are oppressed, persecuted, and carrying huge burdens today.
As Acts 15 begins, Luke reports that the Gentile Christian converts were pressured by some men from Judea to be circumcised according to the custom of Moses. The gentiles, along with Paul and Barnabas, “had no small dissension and debate with them” (15:1) Therefore, they sent a delegation to Jerusalem to discuss the matter with the apostles and elders of the Church. The balance of chapter tells the story of that meeting.
A Passionate Discussion
Luke tells us that there was much heated debate over this matter of gentile circumcision. There were men who spoke passionately on both sides of the issue; some believed the gentiles should be required to undergo the rite and others disagreed.
During this discussion, Peter stood and addressed the assembly. He told of the work of God among the Gentiles as the gospel was proclaimed. He told of how God had graciously given his Holy Spirit to the Gentiles just as he had Jewish converts. He asked them, “why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear” (15:10)?
The assembly fell silent as Paul and Barnabas followed Peter by telling of the wonders and the signs that God had done among the Gentiles. Then, James spoke. He had the solution to the problem.
Four Things From Which to Abstain
At James suggestion, the elders and apostles agreed that the only things from which they would ask the gentile converts to abstain were:
Following their agreement on these things, the apostles and elders sent a letter to the Gentile Christians in Antioch and elsewhere. And, the believers “rejoiced because of its [the letter’s] encouragement” (15:31).
It Was About Personal, Gospel Freedom
The gospel brings personal freedom into the lives of believers. It calls men and women out of a life of slavery to religious customs and rites and out of a life of slavery to oneself and the demands of cultural customs. It frees men and women to worship God in Spirit and truth. The men from Judea sought to place the Gentile Christians under religion’s yoke by requiring them to be circumcised. But, that’s not the gospel, and that’s not the result the gospel brings to the lives of those who have given themselves to it. It brings freedom. The apostles and elders rightly understood this freedom and communicated it beautifully to the Gentiles.
Examine Yourself
Every time I read this story I have to examine myself before the Lord in two ways. First, I have to think through what “religious requirements” I have placed upon myself to better justify myself before God. If I’m not careful, I can easily fall into the trap of “trying” to help my cause before God. Second, I have to ask, “Are there things and behaviors that I require of others to determine whether or not they are ‘good’ Christians?” If so, I must repent of placing undue yokes on the necks of others that neither they nor I are able to bear. I encourage you to examine yourself in the same way today. We are saved by grace through faith.
Paul and Barnabas were selected by the Holy Spirit and the congregation at Antioch to be set aside for missionary service. And, they accepted the call. They went from Antioch to Cyprus, Barnabas’ home island (4:36), to Antioch in Pisidia. In each place they preached good news to the Jews first and then to the Gentiles.
The majority of chapter 13 is concerned with reporting the sermon Paul preached in the Synagogue on the first Sabbath that the men were in Antioch of Pisidia. Initially, the sermon was well received. However, by the next Sabbath, as word of the new gospel had spread throughout the town and a large crowd (of Jews and Gentiles) gathered to hear Paul preach, the Jewish leaders became jealous of Paul and Barnabas’ fame and concerned with their growing influence in the city. So, the leaders incited a revolt against Paul and Barnabas by disputing, contradicting, and reviling them. Paul and Barnabas left the city and set out for Iconium.
There is much to say about this incident and the people’s rejection of the gospel. It’s been a common experience throughout Christian history. People have rejected and will continue to reject the gospel of Christ when it is preached boldly and clearly. In some cases the rejection is as dramatic as it was in Antioch, and in other cases to so much. But, we should not lose heart when people reject Christ and his gospel.
We are told in verse 48, “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.” And then in verse 52, “…the disciples were filled with joy and with the Holy Spirit.” The gospel does not go out and return void. When it is proclaimed in the power of the Holy Spirit, men, women, and children are convicted of their sins and led to place their faith in the Lord Jesus Christ. The presence of human opposition does not prohibit the divine work of the Holy Spirit in bringing men and women to faith. The disciples were encouraged, and so should we be. The Lord is at work!
Everyone Needs a Barnabas
We can’t leave chapter 13 without saying a word about Barnabas, the Son of Encouragement. When we first meet Barnabas in 4:36, we are told that he “sold a field that belonged to him and brought the money and laid it at the apostles’ feet” for distribution among the poor and for assistance to those in need. The next time we hear of Barnabas, he is speaking on Paul’s (Saul) behalf before the other apostles testifying to the change in Paul’s life. He’s not afraid of Paul (9:27). Then, we see Barnabas traveling with Paul and others throughout the region proclaiming the good news and ministering to people (chapters 11 and 13).
Barnabas was gift from God to the church and to those with whom he traveled. He was a gracious encouragement to them. He understood how grace is to be lived out in the lives of those who follow Christ.
I recently heard a friend of mine described as one who “drips leadership.” To use that analogy with Barnabas, I think we can easily say that he was one who “dripped” encouragement.
You need a Barnabas in your life. You need to be a Barnabas in someone’s life. Thank the Barnabas in your life today, and strive to be a Barnabas for someone else. Be encouraged in the grace of God and its advancement through the ministry of the Holy Spirit and be an encouragement to others.
Our scheduled reading today is Acts 12, which is a fairly short chapter (25 verses) containing the story of Peter’s miraculous rescue from prison. He was imprisoned as a result of King Herod’s angry and violent campaign against some of the members of the church, a campaign which also included the murder of James (John’s brother). But, God miraculously freed him from his chains. Luke helps us to understand that God took this action out of his grace and providence and in response to the prayers of the people.
An Illustration of Prayer’s Power
“So Peter was kept in prison, but earnest prayer for him was made to God by the church” (12:5).
After Peter was arrested, the church had a prayer meeting. They joined their hearts together at Mary’s (John Mark’s mother) house and offered themselves to God in prayer on Peter’s behalf. They earnestly sought God and begged him to do something miraculous and great. And, he did.
I want to mention four things about this type of prayer. Though they are not specifically stated in the text, they are implied nonetheless.
Modeling This Type of Prayer
Do you model this type of prayer in your life? Do you really believe that God can do the impossible? Do you pray out of your understanding of God’s personal grace? Do you pray earnestly? Do you pray in desperation?
Take a moment today and think through your beliefs regarding prayer. Think about how you can reshape your prayer life to be similar to that of the early Christians. Our prayer lives often lack power because we lack faith in the great and awesome power of God to accomplish the impossible.
Acts 11 is a great “little” chapter. It only consists of two stories — Peter’s report to the Jerusalem church about the work of the Holy Spirit among Gentiles and Barnabas and Saul’s (Paul) ministry to the church in Antioch. With these two stories, Luke begins to transition his focus from the story of the church in Jerusalem and its leaders (Peter, John, and others) to the expansion of the church among the Gentiles, which centers on the ministry of Paul.
Excitement (vv. 1-18)
In the first half of the chapter, Peter gives a report to the church in Jerusalem about the work of the Holy Spirit among the Gentiles. At first, the congregation did not respond favorably. They criticized Peter for going “to uncircumcised men and [eating] with them” (vs. 3). But, as Peter began to explain to them the vision he had seen and the ministry of the Spirit that he had experienced, their hearts were softened. They became excited about the Gentiles coming to faith. Verse 18 reads, “When they heard these things they fell silent. And they glorified God, saying, ‘Then to the Gentiles also God has granted repentance that leads to life.'”
This has been my experience. When true Christians hear of the work of God in bringing people to faith in the Lord Jesus Christ through the Holy Spirit, they get excited. They want to celebrate the work of the Savior. They want to sing for joy because people have received new life. They want to praise God for he is greatly to be praised for rescuing men, women, and children from their sins. A miracle of grace has happened, and it is greater than any earthly or ethnical distinction we make between men and women. The grace of God extends beyond all boundaries and brings men and women together in Christ. That is reason to celebrate!
The First “Christians”
In verses 19-30, Luke tells us about the congregation in Antioch. It is a mixed congregation, comprised of both Jews and Gentiles, and developed out of two missionary endeavors.Stephen, first, traveled through Phonecia, Cyprus, and Antioch proclaiming the gospel only to Jews. He spoke of the truth of Christ, and many Jews responded to the call to faith. Then, other “men of Cyprus and Cyrene” traveled in the same region speaking the truth to Gentiles. The had of the Lord was on them as well and many Gentiles heard the message of Christ and responded in faith. These men and women assembled in Antioch and were called “Christians”.
(The term “Christian” was most likely a label placed on the congregation by the unbelieving public. It is an indication that the church was beginning to have an identity of its own, one not associated with the Jews. As the movement grew, it became recognized socially.)
Characterized by Graciousness
Finally, I would note that the Antioch congregation was characterized by graciousness. They “determined every one according to his ability, to send relief to the bothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.” They responded to Judean Christians’ needs by sending famine relief. Isn’t that a beautiful and gracious thing?
Wouldn’t it be awesome if Christians everywhere responded to the expanse of the gospel with excitement and graciousness like the believers in Antioch?
Jesus said, “…But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth” ( Acts 1:8).
The promise has come true. We are a testament. The gospel has come to the Gentiles. God was faithful to keep his promise. His disciples were faithful to fulfill their responsibility. They spread the gospel to the Gentiles and to “the ends of the earth.” Acts 10 marks the beginning of this kingdom expansion (at least figuratively).
Cornelius Had a Vision
A God-fearning Gentile had a vision from God in which God told him to send for Peter who was to explain the mystery of Christ to him. Cornelius was a “sort of” Jewish convert — he believed in the God of Jews and served him, but he hadn’t fully submitted to the religious rites, especially circumcision. However, he did follow the two other “expressions” of Jewish piety — prayers and almsgiving. Further, he led his whole household in seeking after the God of Israel.
Peter Had a Vision
While on his journey to the city (Joppa), Peter went onto a housetop to pray. There he had a vision from God in which God revealed two things to him. First, God declared all animals clean and acceptable to eat. (Eating BBQ is now pleasing to the Lord. PRAISE THE LORD!) Peter was hesitant to believe the promise, but God affirmed and reaffirmed it three times. Second, God told Peter about Cornelius. God had a plan for Cornelius, and Peter was part of that plan.
Peter Preached Good News to the Gentiles
Peter boldly stood and proclaimed the good news of Christ before the Cornelius and those he had gathered around him. Peter’s messages was simple (as it has been throughout Acts), and it centered on Jesus. Jesus lived perfectly; he worked graciously; he died unjustly; and he rose mightily from the grave. He reconciled men and women to God through his life death and resurrection. That is the gospel. Nothing else compares. Don’t be fooled.
The Holy Spirit Descended Upon the Gentiles
Before Peter finished preaching, the Holy Spirit descended upon the Gentiles. The people were filled with faith and the Holy Spirit to the amazement of those with Peter. Peter commanded that they be baptized in the name of Jesus. The Gentiles didn’t need to be circumcised; they needed to be baptized. They weren’t becoming Jews; they became Christians. They received the blessings of the New Covenant in Christ, and its sign is baptism, not circumcision.
Walls of Hostility are Destroyed By God in Christ
Jesus destroyed the wall of hostility that existed between Jew and Gentile. He destroyed any and all ethnic or religious walls of divisions between men and women. He brings all those who would come to him in faith together in his new life — Jew, Gentile, white, black, male, female, slave, free. “But now in Christ Jesus you who were once far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one has broken down in his flesh the dividing wall of hostility…” (Eph. 2:13-14).
How does this truth reshape the way you think about other people, especially those with whom you’ve previously erected or had erected a wall of hostility?
Praise God today for bringing you into his covenant people through Christ. You were once far off, but you’ve been brought near in Christ.
Are there any Corneilus’s in your life to whom God is calling you to go and proclaim the good news? If so, will you be like Peter and go?
Throughout history Christians have used the refrain, “The Holy Spirit is at work!” to describe their excitement about what God is doing in their lives and those of their churches. This was certainly the case for the first Christians. Luke (in Acts — he’s the author) tells us of all the miraculous works of God in and around the lives of that small band of believers. God is advancing His kingdom through the proclamation of His gospel and the miraculous transformation of men’s and women’s lives for His glory.
Acts 9 contains several stories of these miraculous transformations. The first is perhaps the most familiar. Even if you have a cursory knowledge of the Bible and Christian history, you are somewhat familiar with the conversion of Saul on the way to Damascus. Two less known, but no less dramatic stories conclude the chapter in Peter’s healing of Aeneas and Dorcus in the name and power of the Lord Jesus Christ. Between these two miraculous transformation stories, we find Barnabas (perhaps as equally dramatic) bringing and standing with Paul (Saul) before the other apostles in Jerusalem. They were afraid of this man, but Barnabas wasn’t (or, at least overcame his fear).
I only want to focus on the first of these stories today.
Saul
God Takes Initaitive: Jesus approached Saul on his journey to Damascus with a blinding light and confronted him about his plans to persecute and kill Christians (Jesus literally says, “me.”). It was Jesus (the risen Lord) who initiated the interaction with Saul. It was Jesus who called to Saul. It was Jesus who said, “Follow me.” Saul action was to respond after Jesus came to him.
God is Sovereign: Jesus sent Saul into the city with a change of orders. Instead of persecuting Christians, he would be preaching the gospel of our resurrected Lord. Jesus had chosen to use Saul for this divine purpose. He was to be transformed for that purpose.
God’s Call is Irresistible: When Saul received the call from Jesus, he couldn’t refuse it. He couldn’t reject it. He couldn’t walk away from it. Jesus took hold of Saul’s heart and transformed it. Saul could not resist the dramatic call of God on his life.
Ananias
God Takes the Initiative: Ananias was a faithful man. He was a disciple in Damascus when he had a vision from the Lord that told him to go and help Saul. Ananias wasn’t looking for this call, but God sought him out.
God is Sovereign: Ananias had a divine appointment. He had been selected by the sovereign and gracious hand of God to go to Saul, to minister grace to Saul. He didn’t want to go at first, but God sent him anyway.
God’s Call is Irresistible: Ananias couldn’t say no. He had received call from God. He had to answer the call. He didn’t have an option to walk away. His heart wouldn’t let him. He didn’t want to resist the call after he had an encounter with Jesus. He was chosen by God. He was sent by God. And, he went.
The Same is True for Us.
This story is normative in the Bible and in Christian experience. God is the one who initiates His interactions with us. It is God who comes to us in our need. It is God who seeks us out when we wander from his fold. It is God who rescues us with his own blood. It is God’s Spirit who arrests our hearts. It is God who comes to us in our times of need and rebellion from him. He does it because he loves us and has sovereignly chosen us to be his. And, the advances of his sovereign and electing grace in our lives is irresistible. When he transforms our hearts for his glory and purpose, we cannot resist him. Resistance is simply impossible.