Joshua: The Final Part of A Complete Deliverance

The sixth book of the Bible is the first of the twelve historical books of the Old Testament. These twelve books tell the story of Israel’s entry into the Promised Land of Canaan under Joshua’s leadership, their subsequent inhabitance of the Land during the time of the Judges and the transition of leadership from that of a judge to that of a king. Also, these books chronicle the division of the kingdom into rival kingdoms, the downfall and exile of each kingdom, Judean life during exile, and the eventual return of the Judeans from exile under Persian rule. All told, these historical books document a history of over 1000 years and tell Israel’s fascinating story with all of its ups and down, twists and turns.

The Book Bears His Name, but Did He Write It?  

The book of Joshua is named after its leading character, but, we do not know its author’s identity. Jewish tradition maintains that Joshua wrote the narrative as an autobiography of his experience leading the Israelites into the Promised Land with his death narrative being the one big exception to his authorship. (He very well couldn’t have written that, could he?) However, no internal or external literary evidence exists that can substantiate this claim of authorship. Parts of the book do indeed claim Joshua’s own penmanship, but others tend to point an authorship of a much later date. Repeatedly, we find the phrase, “to this day,” in the narrative, which suggests a significant lapse in time between the events of the book and the book’s final literary form. Thus, the book’s author remains anonymous.

This authorial anonymity means that the books’ original audience and date of composition remains unknown to us as well. What we do know is that book’s original audience and date is inextricably tied to the date of the conquest of Canaan. Scholars have debated this date for years, but they have not been able to arrive at a consensus. Many favor a later date for the Exodus and subsequent conquest (1400 BC) while others favor an earlier one (1250 BC). The discrepancy in dating is largely due to two factors: the difficulty of determining accurate dates for archeological evidence and sites and the challenge of the accuracy of the number of years in that 1 Kings attributes to the time between the Exodus and the construction of Solomon’s Temple.

Does a Historical Book Have Theological Meaning and Value?

A common question regarding historical books, especially for us modern readers, is: Do historical books have present meaning and value beyond just telling a story. The Bible’s answer to that question is a resounding, “Yes!” Think with me for a moment about the previous five books of the Bible – the Pentateuch – and their meaning. For them meaning is found in the fact that they tell the story of God’s interaction with his people and their subsequent deliverance, obedience, and disobedience. Joshua is no different. It is a record of God’s dealing with his people and graciously fulfilling all his promises to them. But, Joshua’s value goes much deeper than that.

The great act of salvation history in the Old Testament is not the Exodus alone. It is the Exodus coupled with the conquest and inhabitance of the Promised Land. God did not simply promise to deliver his people from the land of bondage, from the house of slavery. He promised to bring them into a land flowing with milk and honey, a land of provision, a land of freedom, and a land of promise. The deliverance from the bondage cannot be separated from the inheritance of the land. And, the book of Joshua tells us the story of how the Israelites came to possess their inheritance by chronicling their conquest and distribution of the land. This should bring great comfort to our weary souls. God has promised not just to deliver us from sin, but to bring you into his eternal rest. And, it is all ours in Christ. Like the Israelites, our deliverance in Christ cannot be separated from our final inheritance with God in Heaven. Praise the Lord!

Joshua’s Story in Four Parts

The book of Joshua breaks down most easily into four parts. They are as follows:

  1. Israel crosses over into the Promised Land (1:1-5:15) – This section begins with the commissioning of Joshua as leader of God’s people, Moses’ successor. As Joshua’s first official act as leader, he sends spies into the Promised Land. They find refuge with Rahab and are delivered from the Canaanites through her efforts. Following this event, Israel crosses over the Jordan River, builds a memorial of stones, and renews their ritual of circumcision – setting them aside for God.
  2. The Conquest of the Land begins and ends (6:1-12:24) – Jericho falls under the miraculous power of God and the unorthodox tactics of Israel. That’s the first city to fall. Achan sins and Israel is defeated at Ai. Achan is judged for his sin, Israel is renewed and Ai is defeated. The land is subsequently cleared with the exception of Gibeon, for the Gibeonites tricked the Israelites with a treaty.
  3. The land is divided (13:1-221:45) – The three tribes who had asked for land on the east of the Jordan River have fulfilled their obligations. They are allowed to take their land. The rest of the nine, except Levi, are then given land on the west of the Jordan River. Joshua says, in effect, “It’s yours, now take it!” This section ends with chapters 20 and 21 where a provision is made for land to be used for justice and worship.
  4. Israel is called to serve the Lord in the Land (22:1-24:33) – The Eastern Tribes Return home pledging their faithfulness to be one nation under God. Joshua charges the people of Israel to be faithful to their God and the people renew their covenant with God in Shechem. The book ends with Joshua’s last charge to the Israelites and his death and burial.

One Final Point: This is War and It’s Holy

Many of us read Joshua and are struck with what appears to be a blatant prescription for genocide. God commands the Israelites to destroy the Canaanites, leaving none of them, including women and children. This certainly challenges our thinking that God is a just, merciful, and loving God.

Three things must be said in response to our concerns over God’s command and Israel’s obedience to it. They are:

  1. God gave this specific command to his people through the unique relationship he had established with them through Moses. Moses was God’s uniquely chosen mouthpiece for communicating with Israel during that specific epoch in Israel’s history. There was never one before and never been one like him since. God has also not had a relationship with his people in the same way he did with the Israelites of the Exodus since the conquest of the Promised Land.
  2. God distinguishes in his Law between those within the Promised Land and those without when it comes to rules of engagement. Israel is to destroy all those within the Promised Land, but not those without its boundaries. And so, God uniquely uses his people in this case to carry out his special will to establish his people in the land of his choosing under the guidance of his sovereign providence.
  3. The Canaanite people weren’t guiltless in their sin against God. Since God’s will was to establish a holy people in the land, he had to rid the land of all unholiness, meaning that the unholy Canaanites had to be removed from the land. Given that the Promised Land is a foretaste of Heaven like the Exodus was a foretaste of God’s deliverance of his people through Christ’s cross, the land had to be cleared of unrighteousness and unholiness just as heaven is cleared.

The reason this drastic measure strikes us as fanatical, and even appalling, is that in the present era of salvation, God has poured out all of his holy wrath on the Lord Jesus Christ who represented all the unrighteousness and unholiness of sinful people on his cross. So, the ultimate Promised Land is cleansed of unrighteousness and unholiness through Jesus’s death. We call this a penal substitutionary atonement. We don’t bear the guilt of our sins; he did. We don’t suffer the just punishment of our sin; he did. We don’t earn our place in Heaven; he did it for us. Be thankful for this grace and read God’s command to Joshua to cleanse the Promised Land through this lens of Christ’s life, death, and resurrection. It will take on a new meaning when you do!

God is the Central Character in Deuteronomy

The fifth book of the Bible derives its name from a phrase taken from its seventeenth chapter. The future kings of Israel were “to make a copy of this [God’s] Law” which was to be read all the days of his life so that he may learn to fear God by keeping all the words of the Law. Deuteronomy, then, is a repetition of God’s Law originally delivered on Mount Sinai and recorded in great detail in Exodus, Leviticus, and Numbers.

A Series of Addresses Arranged as a Treaty

Any brief, surface reading of Deuteronomy will reveal that the book contains a series of addresses delivered by Moses on the plains of Moab to the Israelites. He led them in a renewal of their covenant with God before they embarked upon the conquest of the Promised Land. With the first generation gone, Moses needed to instruct the current Israelites to avoid the sins of their parents and to commit to the Law so that God’s blessing would pour forth from his hand in the future. And, that’s what he did. In response, Israel reaffirmed her allegiance to God and her national commitment to keep His Law. Therefore, the book, though a collection of individual speeches, has been arranged in the form of an ancient treaty between a king and his people.

We can divide the book into five main sections. They are:

  1. Preamble (1:1-5) – This preamble sets the stage for the treaty that is to follow. It provides the setting and relationship out of which God’s treaty with Israel is derived.
  2. Historical Prologue (1:5-4:43) – This section emphasizes God’s providential and miraculous care for his people as well as detailing their spiritual and physical defeat at Kadesh Barnea leading Moses to conclude the section with an appeal to Israel for faithfulness to in her worship of God.
  3. Stipulations (4:44-26:19) – This significant section of the treaty can be broken down further into two sections. The first is General Covenant Stipulations (4:44-11:32). These stipulations are general and range from the Ten Commandments to the Shema (the greatest commandment) to depict the exclusivity of Israel’s relationship with God. The second section is much more specific. In 12:1-16:19, we find specific regulations regarding proper worship, idolatry, the cleanliness of foods, feasts, the sabbatical year, leadership, sexual morality, personal property, justice, marriage, business, tithes, and offerings.
  4. Ratification (27:1-30:20) – This section contains the promise of blessing for obedience and the curse for disobedience along with specific instructions for a solemn assembly of covenant renewal once the Israelites have entered and conquered the Promised Land.
  5. Leadership Succession (31:1-34:12) – This section contains the commissioning of Joshua, the song of Moses, the blessing of the Twelve Tribes, and Moses’s obituary. All of these things tell the story of how Moses prepared the Israelites for life after his death. 

It’s Really About God

Though Deuteronomy is a story of Israel’s covenant renewal, it is really as story about God. He’s the central character who stands out as you read the book. Here are a few thoughts about him we can glean from Deuteronomy’s pages:

  1. God is unique. – God is alone. There are no other gods. There is none like him. “…know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other. Therefore you shall keep his statutes and his commandments which I command you today…” (4:39-40a).
  2. God chose Israel. – Israel did not choose God; he chose them. “For you are a holy people to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord loves you and chose you…but it is because the Lord loves you…” (7:6-8).
  3. God has provided a good land. – The Lord has provided a good land for his people to indwell. “And when the Lord your God brings you into the land that he swore to your fathers…with great and good cities…” (6:10-12).
  4. God faithfully keeps his promises. – Though Israel sinned and was unfaithful, God remained faithful. “See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers…to give to them and to their offspring after them” (1:8).
  5. God has power to defeat enemies. – God defeated Israel’s enemies, specifically kings Og and Sihon. He will defeat his and his people’s enemies again.
  6. God is a jealous God and institutes proper worship while warning against idolatry. – The Lord is a jealous God. He desires the worship of his people. He will not stand back and allow them to give it to another. “And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish, because you would not obey the voice of the Lord your God” (8:19-20).
  7. God’s Law is comprehensive and effects all of our lives. – God cares about every aspect of our being and our lives. There is nothing in the world that God doesn’t care about, and nothing he doesn’t desire to be under his control. There are no aspects of our lives in which we get a pass. Think on this fact when reading chapters 12-27.
  8. God exhorts his people to love, serve, fear, and obey him. – The greatest commandment is to “love the Lord your God with all your heart, all your soul, and all your strength” (6:5).
  9. God is permanent. – Leaders come and go. Life changes. Life goes on. However, God remains the same. He is the constant. Moses died, but God remained (33-34).

 

 

 

 

Numbers and the Question: Will I be Faithful to the End?

The fourth book of the Bible is Numbers. And, as its title suggests the book contains a lot of numbers. Two censuses of Israel’s population are taken and then seemingly countless other lists of a variety of things are recorded. But, is that really what the book is about? Is the book of Numbers really a compilation of technical lists? No. The book is a continuation of Israel’s history as the book’s Hebrew title – “In the wilderness” – communicates. This artistic and pictorial phrase sums the entire setting of the book. The Israelites move from Sinai into the wilderness of the Paran, up to Kadesh, and then through to the plains of Moab. Through the story of this geographic wandering, Numbers narrates the transition from the old generation of Israelites that left Egypt in the Exodus and sinned in the wilderness to the new generation that stands on the brink of the Promised Land. It presents us with a vision of new beginnings and hope.

A Purposeful Story Full of Truths

To adequately understand this book, we must remember the context in which it was written. It was recorded as the Israelites camped in the plains of Moab preparing to enter the Promised Land after their forty years of wandering in the wilderness. The first generation of Israelites who had experienced firsthand the delivering power of God in the Exodus had died out as a result of their disobedience. The second generation of Israelites who had simply heard the stories God’s gracious deliverance were preparing to enter the Promised Land by the command of God with his promise of victory. Therefore, Numbers serves to call these second-generation Israelites to serve God as his holy arm in the conquest of the Promised Land and to avoid the failures of the previous generation by remaining faithful to God directives.

This story, then, reveals three main truths from which this second generation would have benefited. These truths are:

  1. God fully prepared his people to serve him and to succeed in the conquest of the Promised Land.
  2. The members of the first generation failed to succeed because they were ungrateful for the grace God had shown them and feared the power of the Canaanites.
  3. God raised up another generation for the conquest of the Promised Land, but they also had to remain faithful to the Lord in order to succeed.[1]

One Story in Two Parts 

Numbers is a story with two parts. The first is about the generation of Israelites who rebelled against God and ultimately died under the judgment of God without seeing the Promised Land. And, part 2 is about the second generation of Israelites as God prepares them to enter the Promised Land, complete with promises of victory and his expectations of their holiness. The dividing line between the two parts is found between chapters 25 and 26. Chapter 25 ends with the Israelites contracting a plague that resulted from their continued idolatry, their worship of Baal at Peor, and their sexual impurity with Moabite women, which defiled Israel in God’s eyes. But, chapter 26 begins with a new beginning, a census of the second generation. At this time Israel was purged of the rebellious men and women of the first generation by God’s gracious judgment.

Does Numbers Prepare Us for the New Testament and Jesus? Yes.

 Numbers carries on the themes seen throughout the Pentateuch – the first five books of the Bible. Three of them are:

  1. God Never Gives Up.

The first generation of the Israelites rebelled against God, the God who had miraculously delivered them from Egyptian slavery. This could have led to the end of redemption history. God certainly would have been justified if he had he simply destroyed his people. But, as he showed with Adam and Eve and countless others, he refuses to abandon his people even in their rebellion and sin. He loves them and seeks them out to restore them in his grace. The principle character of the book of Numbers is the same principle character of the rest of the Bible – the Lord God himself. He keeps his covenant with his people, guides them through the wilderness, continues to provide for them, and remains personally involved in their covenant life because of his covenant love for them. This is but a foretaste of the way in which he will seek out his people in the Lord Jesus Christ. He not only does not abandon his children; he provides hope for them in the salvation offered by the Lord Jesus Christ.

  1. Holiness

Numbers continues the theme of holiness that we first encountered in Exodus. God requires his people to maintain holiness. He seeks to dwell with them. Therefore, they must be holy as he is holy in order to interact with him. This is a call for us to be obedient in our faith. God has provided the holy one, Jesus, through whom and in whom we have the blessing of his presence. But the call is to be holy as he is holy in Christ.

  1. The Battle for the Promised Land and the Promised Victory

The Israelites prepared, failed, and then prepared again for the holy war in Canaan. This reminds us of the ultimate battle of the holy war between Heaven and Hell through which Christ will win the new heavens and the new earth. Christ began the last battle with his life, death and resurrection. He continues this battle by the preaching of the gospel and through the church today. And, he will complete the war when he returns. Don’t lose heart. Christ is supreme!

Numbers asks a Final Question 

As we read the last sentence of chapter 36, we notice that the story of Numbers is incomplete. The future of Israel is in question. Will the second generation be faithful and so receive the blessed promises of God? Or, will they follow in their parents’ steps and rebel against God and thus receive his just judgment? That’s a question each follower of Christ has to answer for himself or herself. Will I be faithful to the call?

[1] Reformation Study Bible (NIV).

God’s Character in Exodus 33-35

Friends,

On our (Chester ARP Church’s) journey through the Bible this year, we will read many passages that will clearly and wonderfully reveal the loving, holy, and just character of God. In fact, we believe that every word of the Bible is given to us for that exact purpose. Charles Spurgeon once preached, “from every text in the Bible is a road to Jesus Christ,” and since Jesus is the purest manifestation of God (John 1:18; Hebrews 1:1-2), the Bible, in its entirety, the glory and character of God by telling the story of Jesus.

The passage we read (or, are planning to read) today in Exodus 33-35 is a wonderful example of this truth. As I read it, I was struck by several things it reveals to us about our God. First, he is a forgiving God. You will remember that chapter 33 follows Exodus 32 where we find the story of the Israelites worshipping the golden calf they made while Moses was on the top of Mount Sinai receiving the Ten Commandments from God. Their idolatry angered the Lord, which caused him to prepare to leave them to fend for themselves without his ever-present provision. But Moses interceded with God on their behalf and plead for his forgiveness. God graciously forgave them because he’s a forgiving God.

Second, God is a gracious God. The end of Exodus 34 contains the great story of when Moses asks to see God in his glory. Perhaps, his faith was weak. Perhaps, he needed some encouragement to continue to lead these hard-headed people through the desert and into the Promised Land. Perhaps, he was just curious as to what God’s glory looked like. Whatever his reason was, he asked to see God’s glory and God graciously obliged. Moses’s life was transformed instantly as he saw the glory of God pass before him.

Third, God is an orderly God. Exodus 35 begins a section of the Bible, which continues throughout the whole next book, Leviticus, that tells us of the particular and orderly way in which God prescribed for his Tabernacle to be built and records the meticulous law he gave to the Israelites to govern their lives, their worship, and their morality. We can’t read these chapters without seeing that God is a god of decency and order (1 Corinthians 14:40), who holds his people accountable to a standard of belief, behavior, and worship. In his being, God is a god of order and expects the same from the people who bear his name.

As you read these chapters you may find some other things more applicable to your life than these I’ve mentioned, and that’s ok. There are many lessons we can learn from them as the Holy Spirit illuminates our hearts and minds while we read. These three aspects about God’s character, however, struck me powerfully this morning.

May the Lord add his blessing to you as you read his word to get to know him more and more fully everyday. Happy Reading.

In Christ,

Clint

Pursue Christ. Elevate Others.

 

Cultivating Thankfulness

What’s up everybody?

On Sunday we talked about how Psalm 50 tells us that thankfulness needs to be cultivated in our lives because it is not natural to us. Here are a few suggestions from Jerry Birdges’s book The Practice of Godliness to help you cultivate a habit of thankfulness: 

  1. Expand our mealtime expression of thanks to include other blessings beyond the food before us. 
  2. Begin each day with thanksgiving by thanking God for his love, which is assured to carry us through the day. 
  3. End each day with thanksgiving by thanking God for all the specific demonstrations of His providence and faithfulness during the day. 
  4. Keep a record of the answers God has given you to your prayers so that you can adequately thank him for his blessings.
  5. Set a time aside each week to do nothing but thank God for specific blessings of his grace. Thank him for these things: personal salvation, church family, opportunities for spiritual growth, instruction of our Church, the availability of the Bible, the health of our family, political freedom, spiritual freedom, material provisions, godly spouse, believing family.

May the Lord bless you richly in his grace. Pursue growth and practice thankfulness.

In Christ,

Clint  

Who Exactly is Saved by Jesus?

…We have to let God be God. His ways are not our ways (Isaiah 55:8) and we’ll never fully understand the mind of our sovereign and good creator. We have to trust him with our lives to work out all things for his glory and our good. We walk by faith in Christ and commit ourselves to sharing the gospel with other people so they can have the opportunity to place their faith in the Lord Jesus Christ as well…

We had a lively conversation during our Bible Study on Wednesday morning as we studied Westminster Shorter Catechism Question #20, which asks, “Did God leave all mankind to perish in the estate of sin and misery?” The answer is: “God having, out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.”

Our teacher, Buzzy Elder, did a good job unpacking the answer in three parts – God’s motivation for his salvation, the subjects of his salvation, and his method of salvation. We were encouraged to hear that God chooses to save his people (us) from their (our) sin and its effects out of his own pleasure and that he accomplished this salvation through the person and work of the Lord Jesus Christ, our Redeemer.

As Buzzy prepared to move on to Question #21, someone asked the question, “Well, who is actually saved?” I thought, “Here we go” and chuckled a little. Buzzy answered the question well and then led lively discussion about the doctrine of election that resulted in varying degrees of confusion, frustration, clarity, and concern among the group.

A Hard Line

The Doctrine of Election is one of the most discussed — even rejected — doctrines of the historic reformed faith. I believe this is because it forces us to draw a hard line between the just and the unjust, between those who are being saved by grace through faith and those who aren’t. We simply don’t like to think in such black and white terms.

Absolute religious truth offends our modern sensibilities. Whether we realize it or not, we have all been shaped by the philosophies of contemporary American civil religion, which teach that all men, women, and children are relatively good and walking in the same ultimate direction. Religion’s role is therapeutic in that it helps its adherents to feel happier, more relaxed, fulfilled, and healthier. Thus, no one religion is better than any other, for they all fulfill the same function: to help an individual get farther down the road to where we are all going.

The Just and the Unjust

But there is a difference between the just and the unjust, isn’t there? The Bible clearly distinguishes between those who profess faith in Christ and those who don’t (Matt. 7:13-14). Those who do (Christians) are just and those who don’t (Non-Christians) are unjust. The just and unjust aren’t going to the same place; they aren’t walking in the same direction. The just will receive eternal life with God and the unjust will receive eternal destruction.

Does this mean that Christians are inherently different than non-Christians? No. We are all the same. We have been created equally in the image of the same God. And, we have all sinned against our universal creator, as the Apostle Paul wrote to the Romans, “for we have all sinned and fallen short of God’s glory” – his holy standard (Romans 3:22-23). So, what makes the difference between the just and unjust? Faith in the Lord Jesus Christ made possible by the grace of Almighty God does. The just have trusted the Lord Jesus Christ and thus been made right before God through his life, death, and resurrection, while the unjust have not trusted Jesus and so remain unreconciled to God in their sin.

Therefore, we’re all equally guilty before God in our sin with our rebellious hearts, but God freely chooses to redeem his chosen people in his grace. And, he has the authority to do it however he wants to do it. He can redeem all, none, or some of those who’ve sinned against him simply because he is God. That is his prerogative, and it cannot be taken from him.

Let God Be God

Because we understand that salvation is God’s sovereign prerogative, our objection to the doctrine of election isn’t theoretically with God’s authority to save whom he wishes; rather, it is with our often precarious experience of his salvation in this life. We typically express our concern in two questions. First, there is the question about us personally: How do I know that I am elect? The answer is simple: If you have placed your faith in Christ and repented from your sins, then you are elect, for only those who are elect will be converted to faith in Christ. If your testimony is that you have been saved and transformed by grace through faith, then you are counted among the elect. In this sense, the doctrine of election is a doctrine of assurance (Eph. 2:1-10).

Second, there is the question about other people – our friends, our family members, people all over the globe. Are they elect, and if they are, how do we know it? The answer is two-fold. If they have placed their faith in Christ and repented of their sins, then they are in the number of the elect. Plain and simple. But, if they haven’t placed their faith in Christ, we don’t know if they are elect or not. God hasn’t published a list. However, we do know that they will never know the joy of salvation unless they are told of the good news of Jesus Christ in the gospel and are given the opportunity to place their faith in him and repent of their sins. In this sense, the doctrine of election is a doctrine of motivation for Christian missions (Rom. 10:14-17).

In conclusion, we have to let God be God. His ways are not our ways (Isaiah 55:8) and we’ll never fully understand the mind of our sovereign and good creator. We have to trust him with our lives to work out all things for his glory and our good. We walk by faith in Christ and commit ourselves to sharing the gospel with other people so they can have the opportunity to place their faith in the Lord Jesus Christ as well, all the while holding fast to the biblical truth that “God having, out of his mere good pleasure, from all eternity, elected some to everlasting life…”

Discipleship Matters: Prayerful Evangelism

Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” — Matthew 9:37-38

Friends,

Jesus calls us to participate in his mission to redeem sinners by prayer and action in Matthew 9:35-10:15. We are to pray to the Lord of the Harvest to send out laborers, and we are to participate in the harvest. Notice the following four points about Jesus’ life, ministry, and expectations for his disciples in this passage.

First, Jesus was actively involved in a ministry that demonstrated and exercised the power of his kingdom (9:35). He taught in the synagogues. He proclaimed the good news of his kingdom. And, he healed every disease and affliction.

Second, Jesus had compassion on the crowds of people who had gathered around him because they were harassed and helpless (9:36). They were weary, tired, exhausted, exposed, and dejected. Their leaders, who were supposed to care for them, had abandoned them, burdened them, and blamed them.

Third, Jesus relieved people’s burdens (9:35). He healed their afflictions in his grace and mercy. This healing, however, was not merely a physical one. Jesus proclaimed the good news of his kingdom while healing them of their diseases and afflictions. The outward healing illustrated the inner healing of the gospel in their lives.

Fourth, Jesus expects his disciples to have compassion on people as we participate in his ministry of relief (9:37-38). The harvest is plentiful. We need more laborers. And, the need is urgent.

Therefore, pray earnestly for laborers for the harvest (9:38). Pray for spiritual eyes and a compassionate heart so that you may see people as they really are and discern their needs (9:36). And, be prepared to be the answer to your prayer as you participate in the harvest by doing gospel ministry (9:35, 10:1-15).

In Christ,
Clint