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And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” — Luke 10:25-26
In the familiar story of the Good Samaritan in Luke 10:25-35, a lawyer asked Jesus what he must do to inherit eternal life. This question prompted Jesus to direct him back to Moses’s Law: “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” This moment reveals that love for others cannot be separated from love for God. Our capacity to love people rightly flows out of a heart that is first devoted to God. When He is at the center of our lives, He defines what love is and shapes our motives. Without this solid foundation, our love for others becomes self-serving, inconsistent, and/or conditional.
As the conversation with the lawyer continued, Jesus illustrated how easily we limit who we believe deserves our love through the Parable of the Good Samaritan. True love for God expands our vision, calling us to reflect His mercy even toward those we might naturally overlook or avoid. We must learn to see other people through God’s eyes and to love them properly. This is not a mere sentimental love. Rather, it is active and costly, shaped by God’s character instead of our preferences. As we grow, we are increasingly freed from selfishness and granted the ability by the Spirit to love others with compassion and humility. Consider one way to show hospitality today.
Prayer: Loving Father, I confess that I think I can love You and others in the perfect way You require, but I can’t. I am flawed, and my love for You and others is flawed. Help me to learn to trust Christ more fully and to love You and others as You have loved me.
Reflection Questions:
Weekly Memory Verse: Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. — Deuteronomy 6:4-5
And we know that for those who love God all things work together for good, for those who are called according to his purpose. — Romans 8:28
Paul fastened the Christian life in the unshakable sovereignty of God when he penned these verses at the end of Romans 8. God’s promise here does not suggest that all things are good in themselves. Rather, it pulls the curtain of perspective back to reveal that God is governing every circumstance for the good of His people. This is true for joy and suffering alike. Paul clearly defined what “good” means. It is to be conformed to the image of the Lord Jesus Christ. This conformation takes place through the process of sanctification — “those whom He foreknew He predestined, called, justified, glorified.” From beginning to end, salvation is God’s work and fully guaranteed. Notice that Paul uses the past tense, indicating that God has accomplished the transformation in our lives through His Spirit, though we have yet to experience it fully in this life. Our lives are not random or ultimately determined by human effort or choices. They are securely held in the hands of a sovereign and faithful God.
Because God’s sovereign purposes cannot fail, we face both trials and triumphs with confidence and hope, even when life’s circumstances are painful or confusing. God is not surprised or at a loss about how to react to any circumstance. He is neither indifferent nor absent, either. He is actively shaping us into the likeness of Christ in his providence. This frees us from despair in suffering and from pride in success, as both are instruments in God’s gracious plan. Our only responses are to trust and worship Him, resting in the certainty that He will complete the good work He has begun in us (Phil. 1:6). Therefore, pursue faithfulness to and love for God today not to secure His favor, but because you are already secure in His sovereign love.
Prayer: Gracious Lord, thank You for beginning the good work in me. Help me to know that all things in my life work together for Your glory and good to conform me into the image of Christ according to Your providence.
Reflection Questions:
Weekly Memory Verse: Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. — Deuteronomy 6:4-5
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. — Matthew 11:28-30
As He did throughout His ministry, Jesus extended a gracious invitation to His listeners in these verses. “Come to me, all who labor and are heavy laden, and I will give you rest.” These words speak directly to our weary souls, burdened by the endless demands of self-righteous striving to earn acceptance before God through our performance, discipline, or moral achievement. When we rely on our own efforts and on others’ acceptance of us, we are “harassed and helpless, aimlessly wandering as sheep without a shepherd” (Matthew 9:36). Thankfully, our love for God recognizes that our hope is found in Christ through our faithful response to His call on our lives. As we come to Him in faith, we find that the rest He offers is not simple relief from the busyness and effort of our self-righteous quests, but freedom from the crushing pressure to justify ourselves and our actions. He receives us, forgives us, and makes us whole.
Jesus couples obedience — “take my yoke upon you” — with faith. Loving obedience to Christ is relational and blessed as we take upon ourselves His easy yoke and carry His light burden. They are “easy” and “light” because Jesus carried them for us in his life, death, burial, and resurrection. The weight we bear is but a fraction of the full weight he bore on His cross. As our love for God grows, we learn to rest in Christ’s finished work and to live in free, joyful submission to Him, no longer striving to earn God’s favor but responding to it. Love for Christ spurs us into a deep and abiding rest found only in Christ. Pursue rest in Christ as you embrace His grace this week.
Prayer: Caring Shepherd, Your love is beyond measure. Thank You for loving me enough to die on the cross. Grant me the love necessary to rest in Your perfect redemption today.
Reflection Questions:
Weekly Memory Verse: Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. — Deuteronomy 6:4-5
O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. — Psalm 63:1
Writing from “the wilderness of Judah,” David expressed a thirst and hunger for God in Psalm 63 that surpassed his most basic needs. He painted a picture of deep, personal longing for God that flowed from love rather than duty. In writing, “my soul thirsts for you; my flesh faints for you,” he affirmed that his heart’s desire was for God, not simply the things He provides. In his loneliness, David remembered beholding God’s power and glory and concluded that experiencing God’s steadfast love is “better than life” itself (63:3). Pursuing God out of love means communing with Him so that He and His grace become our highest good, shaping how we view comfort and success and endure hardship. Like David, we are called to cultivate a longing for God that persists even in spiritual dryness or difficult seasons.
Our pursuit of God is sustained by remembering who He is and responding to His grace and glory in worship. In Psalm 63:4, David moved from longing to praise — “So I will bless you as long as I live; in your name I will lift up my hands.” Love-driven pursuit expresses itself in consistent worship and a life oriented toward God’s presence. God invites us to anchor our desires in His steadfast love revealed most fully in Jesus. This frees us from a life spent chasing fleeting satisfaction, only to be left with the disappointment and emptiness that come from not being able to hold on to it. Meditating on God’s goodness trains our hearts to see Him first because He is our greatest treasure. In this way, pursuing God becomes a discipline and a delight, reshaping our affections to love Him above all else. Commit to being disciplined in your pursuit of Him.
Prayer: Father, You are worthy of all my praise and honor, for You are the one my soul finds its rest and fulfillment. Give me the grace to pursue You more every day.
Reflection Questions:
Weekly Memory Verse: Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. — Deuteronomy 6:4-5
Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. — Deuteronomy 6:4-5
Standing on the bank of the Jordan River, Moses called the Israelites to wholehearted devotion to God: Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. This command, which became known as the Shema, begins with God, not us. He is unique. He is unified. He is one. And, He has an absolute claim over all things. Because He alone is God, He deserves the full measure of our love. In Scripture, the heart is the seat of our will, desires, and identity. Our heart is who we are. Therefore, to love God with all our hearts means that everything in our lives is brought under His Lordship. We reject half-hearted religion to pursue a life shaped by who God is. Our thoughts, decisions, and affections belong to Him.
Sadly, this kind of love for God does not arise naturally from within us. It must be created and grown in grace through faith in Christ. As we study God’s Word, remember His faithfulness, and contemplate His mercy, our hearts are gradually reoriented toward Him in a daily posture of surrender as we follow Him. Our love reveals itself in ordinary obedience to His commands. That was Moses’s reason for writing Deuteronomy. He wanted the Israelites to obey God out of love because God had loved them and been faithful to them. He issues the same call to us. Thankfully, in Christ, we have seen the perfect expression of God’s love (John 1:18), and through Him, our divided hearts are being made whole. So today, ask the Lord for a more unified heart, one that delights in Him above all else, finding its rest in His unchanging love.
Prayer: Almighty Father, You have the absolute claim over all things. I do not often live like I believe this is true. Forgive me in Your grace, and help me to love and follow You with an undivided and submissive heart.
Reflection Questions:
Weekly Memory Verse: Hear, O Israel: The Lord your God, the Lord is one. You shall love the Lord with all your heart and with all your soul and with all your might. — Deuteronomy 6:4-5
John leaves us with a decision at the conclusion of His gospel. Believe in Jesus, follow Him, and live eternally, or don’t. The choice is yours.
John 20:30–31
The Purpose of This Book
[30] Now Jesus did many other signs in the presence of the disciples, which are not written in this book; [31] but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (ESV)
John 21
Jesus Appears to Seven Disciples
[1] After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. [2] Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. [3] Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
[4] Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. [5] Jesus said to them, “Children, do you have any fish?” They answered him, “No.” [6] He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. [7] That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. [8] The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
[9] When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. [10] Jesus said to them, “Bring some of the fish that you have just caught.” [11] So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. [12] Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. [13] Jesus came and took the bread and gave it to them, and so with the fish. [14] This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
Jesus and Peter
[15] When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” [16] He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” [17] He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. [18] Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” [19] (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”
Jesus and the Beloved Apostle
[20] Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” [21] When Peter saw him, he said to Jesus, “Lord, what about this man?” [22] Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” [23] So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”
[24] This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
[25] Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. (ESV)
Jesus’s resurrection brings life to those who follow Him. There is blessing for those who believe without seeing.
John 20:1–29
The Resurrection
[1] Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. [2] So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” [3] So Peter went out with the other disciple, and they were going toward the tomb. [4] Both of them were running together, but the other disciple outran Peter and reached the tomb first. [5] And stooping to look in, he saw the linen cloths lying there, but he did not go in. [6] Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, [7] and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. [8] Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; [9] for as yet they did not understand the Scripture, that he must rise from the dead. [10] Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene
[11] But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. [12] And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. [13] They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” [14] Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. [15] Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” [16] Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). [17] Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” [18] Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
Jesus Appears to the Disciples
[19] On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” [20] When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. [21] Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” [22] And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. [23] If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Jesus and Thomas
[24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. [25] So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
[26] Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” [27] Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” [28] Thomas answered him, “My Lord and my God!” [29] Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (ESV)
At the conclusion of his life, Jesus uttered, “It is finished.” His work on earth was done. The moment had come to offer His life for His people.
John 19:16–42
[16] So he delivered him over to them to be crucified.
The Crucifixion
So they took Jesus, [17] and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. [18] There they crucified him, and with him two others, one on either side, and Jesus between them. [19] Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” [20] Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. [21] So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” [22] Pilate answered, “What I have written I have written.”
[23] When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, [24] so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them, and for my clothing they cast lots.”So the soldiers did these things, [25] but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [26] When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” [27] Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
The Death of Jesus
[28] After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” [29] A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. [30] When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
Jesus’ Side Is Pierced
[31] Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. [32] So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. [33] But when they came to Jesus and saw that he was already dead, they did not break his legs. [34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water. [35] He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. [36] For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” [37] And again another Scripture says, “They will look on him whom they have pierced.”
Jesus Is Buried
[38] After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. [39] Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. [40] So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. [41] Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. [42] So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. (ESV)
The irony of John 18:25-19:16 is that the King of Glory is judged by the world He came to save based upon the world’s definition of truth.
John 18:25–40
Peter Denies Jesus Again
[25] Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” [26] One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” [27] Peter again denied it, and at once a rooster crowed.
Jesus Before Pilate
[28] Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. [29] So Pilate went outside to them and said, “What accusation do you bring against this man?” [30] They answered him, “If this man were not doing evil, we would not have delivered him over to you.” [31] Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” [32] This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
My Kingdom Is Not of This World
[33] So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” [34] Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” [35] Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” [36] Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” [37] Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” [38] Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. [39] But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” [40] They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber. (ESV)
John 19:1–16
Jesus Delivered to Be Crucified
[1] Then Pilate took Jesus and flogged him. [2] And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. [3] They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. [4] Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” [5] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” [6] When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” [7] The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” [8] When Pilate heard this statement, he was even more afraid. [9] He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. [10] So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” [11] Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
[12] From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” [13] So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. [14] Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” [15] They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” [16] So he delivered him over to them to be crucified.
The unity among God’s people testifies to the unity of the godhead. We are to witness to God’s glory by the way we love and support one another.
John 17:20–26
[20] “I do not ask for these only, but also for those who will believe in me through their word, [21] that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. [22] The glory that you have given me I have given to them, that they may be one even as we are one, [23] I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. [24] Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. [25] O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. [26] I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (ESV)
John 18:1–18
Betrayal and Arrest of Jesus
[1] When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. [2] Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. [3] So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. [4] Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” [5] They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. [6] When Jesus said to them, “I am he,” they drew back and fell to the ground. [7] So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” [8] Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” [9] This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” [10] Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) [11] So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
Jesus Faces Annas and Caiaphas
[12] So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. [13] First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. [14] It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Peter Denies Jesus
[15] Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, [16] but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. [17] The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” [18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. (ESV)
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